One does not need to remain invisible or passive to be Christlike in a community, nor does one need vehemently defend all beliefs that are passionately held. There is a better way to handle disagreement in a community. In this week’s post, Austin Spiller,graduate student at Southeastern University’s Divinity School, draws a relevant comparison between our firm understandings of taboo subjects and how we as believers communicate them with those we love.
Recognizing the state of our moral existence should help usbetter tackle, or at least better understand, the ethical issues that we face,especially those that we deem more personally important. Ethics surround oureveryday existence. In this week’s post, Yoon Shin,ethics professor at Southeastern University, discusses several steps for ethicaldecision-making when answers stray from being simply black or white.
The New Testament priority for prayer was adopted by the early church. Mark 1:35 records the pattern of Jesus’ ministry mentioned several other times in the Gospels: “The New Testament priority for prayer was adopted by the early church. Mark 1:35 records the pattern of Jesus’ ministry mentioned several other times in the Gospels: “And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.” The Incarnate Son of God made prayer a regular part of his life. In this week’s post, Dr. Ehler, Dean of Southeastern University’s college of theology and religion, discusses the posture of prayer and the significance it has in cultivating our relationship with God.
Materialism, and all its associated encumbrances, have been the subject of Christian discourse since the beginning of the Christian era. It is none other than a hermit, John the Baptist, whose blistering imperative to, “Repent! For the kingdom of heaven is at hand!” opens the New Testament. In this week’s post, Dr. Britt, director of Global Education at Southeastern University, discusses Christian perspectives of a world living under a materialistic umbrella.
When left unchallenged, our dialogue with God can become the way by which we measure our relationship with him, and often leads us to believe that God’s love and presence is limited to the functions of our behavior. In this week’s article, Jordan Montgomery, senior practical ministries major at Southeastern University, highlights how painful deprivations press upon a believer’s spirituality and how to overcome the darkness rooted from internalized suffering.
Faith can, will, and should be challenged from outside ourselves. A humble faith recognizes contrasting voices as valid even if the value of their claims is up for debate. In this week’s discussion, Jordan Reed, a seminary student at Boston University, provides a personal reflection examining his transition from undergraduate learning into a more diversely opinionated institution and how it has influenced his current theological perspectives.
During the New York City Times Square celebration, the music group Lovelytheband performed their hit song “Broken.” Regardless of the band’s religion or worldview, the underlying message weaved throughout their songs seem to have a clear association with the Christian gospel. In this week’s article, Dr. Ric Rohm, professor of business and leadership at Southeastern University, discusses why believers should embrace brokenness, admit to personal vulnerabilities, and love others despite who they are within.
We often conceal our vulnerabilities beneath the surface of a smiling countenance, curated social media or distinguished job title. Should we demand justice as Christians when we see hate crimes materialize without attending to the deeper issue? In this week’s article, Dr. Richard Harris, communication’s professor at Southeastern University and former (renounced) Grand Dragon of the Indiana KKK, discusses a seven step process in addressing the infirmities within us.
How are we to deal with certain brutalities found in the Old Testament? How do we know what is and isn’t worthy of God? The good news is that God means to put us in that difficult place. He means to save us not from interpretation but through it. Dr. Chris Green, professor at Southeastern University, provides four approaches on how Christians today should perceive and interpret God’s seemingly violent Old Testament acts in a rather confounding context.
How can we construct a healthy community that embraces dialogue upon spiritual questions we may not hold the answers to? Humility shifts the paradigm from appearing to know all spiritual answers into one that acknowledges God’s transcendence. In this week’s discussion, we expound upon the sacred art of questioning and why incorporating it is vital for developing an authentic functioning faith.