The language we as the church often embody conveys that we have blocked those outside the faith versus inside the church by constructing unseen walls. How can this be so, if we claim to welcome all? In this week’s post, Jenna MacFarlane, senior at Southeastern University, addresses this imbalance within communities and how we as the church can develop healthier language in helping the Other feel authentic belonging.
Recognizing the state of our moral existence should help usbetter tackle, or at least better understand, the ethical issues that we face,especially those that we deem more personally important. Ethics surround oureveryday existence. In this week’s post, Yoon Shin,ethics professor at Southeastern University, discusses several steps for ethicaldecision-making when answers stray from being simply black or white.
The New Testament priority for prayer was adopted by the early church. Mark 1:35 records the pattern of Jesus’ ministry mentioned several other times in the Gospels: “The New Testament priority for prayer was adopted by the early church. Mark 1:35 records the pattern of Jesus’ ministry mentioned several other times in the Gospels: “And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.” The Incarnate Son of God made prayer a regular part of his life. In this week’s post, Dr. Ehler, Dean of Southeastern University’s college of theology and religion, discusses the posture of prayer and the significance it has in cultivating our relationship with God.
Education reform is one of those hot-button issues that nearly everyone has an opinion about. People from all different walks of life, political leanings, and faith backgrounds tend to agree that our education systems in the U.S., and in the West in general, need some significant improvements. This week, Jamin Metcalf, M. Ed. student, elaborates on a constructive reclaim of education’s core values within our capitalistic system and presents a renewed understanding of what these values should mean for modern pedagogy and Christian praxis.
The current reports of Christian Comedian, Jon Crists’ manipulative behavior towards women has brought to light an important question for the Church: How are we to address situations of abuse and exploitation from within our own faith-learning community? This week Lauren Raley, religion professor at Southeastern University, discusses how we can confront issues of this importance before the entire community becomes affected.
Materialism, and all its associated encumbrances, have been the subject of Christian discourse since the beginning of the Christian era. It is none other than a hermit, John the Baptist, whose blistering imperative to, “Repent! For the kingdom of heaven is at hand!” opens the New Testament. In this week’s post, Dr. Britt, director of Global Education at Southeastern University, discusses Christian perspectives of a world living under a materialistic umbrella.
Upon Kanye West’s newest album release, some Christian groups developed radical polarizing perspectives. Half of the church seemed to welcome Kanye with open arms, while the other fundamental half completely rejected him. The conversation has become almost entirely hinged on the discussion of whether to accept Kanye’s story of salvation, or not. In today’s post, Jackson Hirch, student at Southeastern University, informs the ongoing dialogue surrounding Kanye West’s latest album, Jesus is King, and suggests a new perspective for the church to consider.
An essential need for us as the church is to walk alongside members while they wrestle with theological issues – doing so gently – providing a non-shaming space for them to explore their thoughts, beliefs, and doubts. In this week’s post, undergraduate student William Campbell discusses his personal experience encountering theological misunderstandings in the church and how, through education, the church wields the power to inform its community rather than discourage questioning.
The gospel writer Luke speaks of the Spirit coming upon all people … including women … that they may proclaim the prophetic word of God (Acts 2:17-18). Jesus authenticated women for leadership in ministry when he commended Mary of Bethany as she sat at his feet. In this post’s relevant discussion, Dr. Zach Tackett, professor at Southeastern University and ordained AG minister, unravels the significant and crucial role women play in Pentecostal circles while biblically endorsing their leadership in ministry.
The sudden boom of elevation in leadership materials has begun producing some ministers who know the ‘how’ of leadership, but cannot articulate the ‘why’ of Christian vocation with sufficient theological depth. In this week’s post, Peter Hartwig, theologian in residence at National Community Church and MDiv candidate at Princeton Theological Seminary, addresses the pressing issue to dethrone the study of leadership and, in the process, reconsiders its relationship to theology itself.